Friday, March 8, 2013

The Sons of the Soil



In the wake of unexpected change, there was unrest in almost every part of the city.  The people, who had lived peacefully once, could never bear the most unwelcome change and undesirable situation.  The heart of the city was rocked with violence.  The joy of the people was lost in the wake of the wide spread communal disharmony. The rift between the people of different religions was on the rise.  Brutal killings and rapes were a common feature everywhere and some houses were ablaze with fire.
             The city was Shantipur which was once very peaceful and worthy of the name. There was perfect communal harmony in the city.  Its dwellers enjoyed liberty, equality and fraternity as the principles of life.  They were totally humanistic and democratic not only in spirit but also in letter. They had love and affection for one another and content in all respects.  But time in its incessant flow brought about an enormous change to tarnish its high image beyond one’s expectations. 
                       
            The prominent leaders of three religions:  Hindu, Muslim and Christian, were under arrest.  The recent riots led to their imprisonment. Shyam, Saleem and Solomon were in the jail. The leader of the prisoners welcomed the new prisoners in a conciliatory tone; “Hello! My dear newcomers! Hearty welcome to you!  So, come forward to introduce yourselves to the other prisoners.”

            The first convict came forward and introduced himself with a profound feeling: “I am Shyam, a devoted Hindu and son of Radhe Shyam.  When I found injustice done to some Hindus, I instigated my followers to set fire to the houses of the wrong-doers.”

The second convict introduced himself with unique gestures of his own, saying: “I am Saleem, a son of Abdul Kaleem.  I adore my religion.  I found the houses of some Muslims choked with fire and ash.  They have become unsheltered and are now living in the shade of all trees. I reacted forthwith to provoke my supporters to molest the daughters of the culprits.”   
             The third appeared on the scene of introduction “I am Solomon, a true Christian, son of George Samuel.  No doubt, I am a staunch supporter of my own religion.  People talk of secularism everywhere but they are never secular in reality.  Is it not hypocrisy on their part? In my case I have no pretensions.  I respond as a true Christian when my co-religionists were deceived.  On my advice, my people brutally killed our enemies, the wrong doers.”

             All the three convicts introduced themselves to others, attributing their imprisonment to the issue of communal differences when Bhasha who had been amidst all prisoners was very much sorry.  The charm of his face was gradually fading away for certain reason which was not understandable to the other prisoners.  As and when he listened to the newcomers of the jail, he was lost in deep introspection.  All who had observed his face were amazed at the diminishing charm in his countenance.

             As time passed, the newcomers were assigned duties in the prison.  They were to work together in spite of their communal prejudices and personal differences.  Shyam, Saleem and Solomon couldn’t forget their secret plans to take revenge on one another but nothing was obviously seen in their faces.  Each of them still tried to support his cause from the jail also.

Bhasha secretly met Shyam one day while he was busy plowing the field on the premises of the prison, looking like the farmer of India.  He accosted Shyam from behind with affection which the latter had never expected from the former so far.   He broke the ice in intimate terms: “Shyam, I feel very much delighted to speak to you.  Our reunion in this jail is providential but I pity you for the vicissitudes in your life which have led you to the jail for imprisonment.”

             Shyam felt surprised at the kind gesture of Bhasha and said, “Why? …Why do you pity me? …What made you pity me? Thank you very much for your concern.”

             Bhasha, with an air of revelation said, “You are not Radhe Shyam’s own son.  He adopted you when he was childless.  I know this fact better than anybody else in the world.”
            
             When Bhasha told all these secrets, his lips were found quivering with the sense of guilt.  Shyam said, “I have known this fact since the demise of my father.  My father himself revealed this in the mood of excessive rapture well before his death.  At present I have a photograph wherein my father, my mother and I as a five-year-old child are seen for my lifelong loving memory.  The photograph had been taken on the occasion of adoption ceremony.”
            
             Bhasha recalled his evil acts done to an old woman when he glanced at a photograph.  He suffered internally for that.  He felt lonely like the old woman whom he had left helpless in the hut.  He realized her agony and anguish in his heart of hearts.  He felt that he was the most detestable weed in the most beautiful and enjoyable garden. He also thought that he was the worst sinner on earth.  As a father he had two sons in his house.  He felt lonely in the absence of his sons with him.  He could visualize his sons in the new convicts: Shyam, Saleem and Solomon.  He derived the pleasures of their company and treated them as his sons. 

             When Bhasha could not tolerate his loneliness in the jail, something within his heart forced him to see Shyam in his room.  He realized the suffering of the parents when their sons were kidnapped.  He rushed to Shyam to have an intimate conversation with him.  While speaking to him very affectionately, he showed the five year old boy, Shyam himself in the photograph.  Shyam too took out his photograph from the trunk-box and found the photograph similar to that showed by Bhasha .  He enquired of Bhasha about the whereabouts of the other two boys seen in the photograph.

             Bhasha, who was in the mood of revealing every thing, said, “The other two are your younger brothers and you all the three were born of the same parents.”

             Shyam listened to all this very eagerly and felt stunned at the turn of the events in life.  He asked where the other two brothers were.  Bhasha replied, “Your near and dear are near you.  They are very much here, not there or somewhere.  If you call them by names they will respond to you now from this jail but you don’t know their names to call them.”

             Bhasha knew that the two brothers were in the jail but he did not want to reveal the fact that Saleem and Solomon were known to him by the names of their respective parents: Abdul Kaleem and George Samuel. He met them separately.  They too came to know that they were brothers but were brought up by different parents with the help of their photographs and the photograph Bhasha had with him.  Abdul Kaleem, a rich merchant, adopted Saleem and George Samuel, a strong propagator and staunch supporter of Christianity, Solomon. 

             Bhasha separately revealed the fact that Shyam, Saleem and Solomon were the sons of the same parents.  When they learnt that they were born to the same parents, they forgot their rivalry.  The idea of their blood relation dispelled their sense of avenge.

             The prison followed a tradition to take an oath by the prisoners to be the followers of Mahatma Gandhi on his birthday, the second October every year under the chairmanship of the Jailor.  On the day they had to confess all their sins and they were to be sworn in to live together to promote harmonious relations among themselves.  Bhasha appeared on the dais and related the flashback of his life, confessing his sins:

             “I …I was …I was a heartless kidnapper of many children and was totally responsible for the torture and agony of their parents.  Storm-like wish to become rich overwhelmed me.  I became a slave to it and turned myself rich in that cruel deal.  Here were three men: Shyam, Saleem and Solomon who were children below the age of five years when I kidnapped them and they were sold for fast bucks to Radhe Shyam, Abdul Kaleem and George Samuel.  I kidnapped all the three from Bharathi, the old woman while she was looking after and nursing them.  She resisted and begged me not to do so but I resorted to violent means.”
           
                Bharathi said with tears in her eyes: “First kill me; then kidnap the children.”
              
               “Killing you is mere waste. My precious knife goes futile ... Kidnapping children is my sole business”
               
               “No ...   no… Help …help. I can’t live without them. They are the apples of my eyes. They aren’t my sons. They are the sons of Devaki and Vasudeva who had lived on the bank of the river Pralaya in a small hut. One day Devaki and Vasudeva went to earn their livelihood in the usual way, crossing the Pralaya to the other side.  That day the river Pralaya suddenly overflowed its banks and so the floods washed their parents away while they were coming back.  I rushed to the children and rescued them in the hut on the bank of the Pralaya from the havoc of floods.  Unfortunately the children became orphans in the wake of floods.  It became a bounden responsibility on my part to look after them as before when their parents left for work.” 
             
               “My business is not to listen to you. It is to go on according to my wish”.
           
               “As I was a notorious, villainous kidnapper, none could come to her rescue. I was able to kidnap them.  After a series of my crimes for a decade, I was caught red-handed.  In the court of law, the judge awarded me an imprisonment for a decade. Consequently I was in jail.  Since then I have been suffering for my faults and evil acts.  My intense suffering has shaped my character of all faults and evil acts.”
            
                  In course of time, the sons of Devaki and Vasudeva grew to be dynamic as adopted sons of different parents.  The selfish leaders made use of them for their vested interests and sowed the seeds of communal prejudices in them. As a result, they reaped the bitter fruits of their violence. They were otherwise good.”

             Revealing all his travails and traumas, Bhasha burst into tears.  He whole-heartedly prayed to God to forgive him for his sins.

             When Bhasha told the secret of their birth and parentage; Shyam, Saleem and Solomon hugged one another with warm love and deep affection. They displayed fatherly reverence towards Bhasha.  They visualized their parents: Devaki and Vasudeva and their guardian, Bharathi in the ideally transformed father, Bhasha.   Soon they were sworn in to be not only the ideal sons of the same parents but also the model sons of the same soil, Mother India in the presence of the jailor, Mr. Mohandas Karamchand.  They realized how the selfish political leaders of vested interests had cheated them. 

             On the birthday of Mahatma Gandhi, Bhasha and the three prisoners were set free when the period of their sentence was condoned.  They came out of the jail while the sun was rising, shooting the new bright beams of light amidst barred, colored clouds.  The political leaders, waiting outside the jail to welcome them, felt stunned and bowed shamefacedly when they came out hand in hand.

             The three bid good-bye to all their communal prejudices, individual differences and social injustices and lived to promote communal harmony.  They restored the past name and fame of the society of Shanthipur.
                                                                                          
e-journal, Muse India, Hyderabad. 
26-1-2003

Sunday, January 13, 2013

THRALL



Something glides past from mysterious realms
             Shown in charming flowers
                 Shone in flying colors
As seen from the days of lamb-like innocence
   The future in lures slides into the present.

All, to man’s witness, is beyond expectations
           Fades the charms of blossoms                                                     
            Evades the glories of dreams
Happens by surprise here at the spur of the moment
        The transient present turns into the past

The past, cud to be chewed in the interior horizon
            Emotions of embittered hearts
            Experiences in shattered dreams
Clings for spasm whether reluctant or be an aspirant
         As milestones in man’s life-expedition

It’s time: the future, the present and the past
          That wakes man to its wonders
             Its display of infinite powers
For its enlightenment to man in its move eternal            
           As its life-long inevitable thrall                                          

TRIVENI, Vol.81, No.1, Jan-Mar,’12 
Cherished Cherries
205    6 Mar,’05     145

THE PAST



The past, the then future, lurks in the present
     And the present lives with the past
It’s a bridge between the past and the future
     Memory, feelings, attachment and experiences
To revive and rejuvenate ever for smiles
     To ache and agonize ever for tears
It haunts life-long like the shade-companion
     Wordsworth in the melancholy mood
Dances the sprightly dance of daffodils
     And enjoys the song of the Solitary Reaper
Keats’s heart aches with the depth of feeling
     On recalling the song of the Nightingale
The road I trod memorizing as a student
     Brings back the whole of Shakespeare’s poem
The memory of his father’s message keeps on
     His son, the days of obedience in the past
The recall of the past revives itself in the present
     The past, stored in the bank of memory
Serves as a beacon light in the path of life
     It persists in the endless motion of Time.                            

‘Cherished Cherries’       
201   6 Jan,’05    142
(Publishd in Triveni, Vol. 79, No.3, Jul- Sep, 2010)